LAKSHMI SANYAL versus SACHIT KUMAR DHAR

122

LAKSHMI SANY AL v. SACHIT KUMAR DHAR September 8, 1972 [A. N. GROVER, M. H. BEG AND A. N. MUKHERJEA, JJ.)

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Marriage-Indian Christian Marriage Act, 1872

(15 of !812) Canon Law-Partfes to marriage professing Roman Catholic faith Solemenisation of marriage by person competent under s. 5(1)- 0bjection to ntarriage on ground of lack of consent of parent or guardian as required under s. 19-App/icabi/ity of s. 19 to marriage solemnised by person in category I of section 5-Marriage within prohibited degree of consanguinity-Dispensation by . appropriate under canon Jaw- C section 19. Availability of ground No. 2 in

received

The appellant filed a suit for a declaration that her marriage with the respondent was null and void and for other reliefs. The parties professed the Roman Catholic faith. The marriage was solemnised by a Minister of the Roman Catholic Church who had epi scopal ordination and was competent to solemnise the marriage under D sub .... (1) of s. 5 of the Indian Christian Marriage Acr;l872. The appellant claimed that she was a minor at the time the marriage was solemnised and the c~nsent of her father or her guardian was not taken, nor did she give her own consent freely to the marriage. Further, the mar riage was void because the parties were within the prohibited degree the standpoint of of consanguinity. The High Court held th~t from the Canon Law validity of the marriage on the ground of lack of consent could not be E sustained. The High Court expressed the view that the consent of the parents was not necessary as required under s. 19 of the Indian Chris- tian Marriage Act since the .marriage was solemnised by a person falling under s. 5(1), nor was there any provision in the Indian Divorce Act. 1869 which rendered a marriage null and void on the ground of minority of a party, On the question of the marriage being within the prohibited degree of consanguinity it '\\'as found that since the consanguinity bet ween the parties was of the second degree it was certainly an impedi- ment in the way· of the marriage under the Roman Catholic law; But the impediment could be removed by dispensation which was granted bv the competent authorities of the church; for that reason the n"rriage c·ould not be held to be null and void. Dismissing the appeal.

if the Roman Catholic church

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HELD : (i) The High Court was right in holding that

the pro. visions of s. 19 of the Christian Marriage Act was not applicable to the present case since the • marriage was solemnised by a person under s. 5 (1).

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The making of separate provisions in Parts III, V and VI of the Indian Christian Marriage Act relating to marriage of minors and the requirement of consent of the parents or the guardian shows that each part is meant to be self--contained. The categories of persons covered by those parts and the provisions appearing therein cannot be applied to m~.rriages solemnised by persons falling in categories 1 and 11 men tiQJ>ed in section ~. In these two cate.gories a person w~o can solemryi- 30. the marriage can do so only according to the rules~ ntes, ceremonies and customs of the particular church to which the Minister belongs.

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LAKSHMI SANYAL v. s. K. DHAR (Grover, I.)

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In other words, if a marriage has to be solemnised by a Minister be longing to the Roman Catholic Church which fall within category 1, he is bound to follow only the rules, rites and ceremonies and customs of the Church to whidh he belongs and it is not possible to apply the provisions of Part III to him. Part III only applies to Ministers of Religion licensed under the Act. Section 19 could not therdore, be applicable to the marriage of the appellant and the respondent which was solemnized by a person in category 1 .of section 5.

[128G-129Bl

Rev. Father Caassave/ v. Rev. Saurez, l.L.R. 19 Mad. 273, referred

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There is no .Provision in the Canon Law which contains a pruhibition against the marriage of a minor in the absence of the consent of his It appears that under Canon Law so Jong as a minor or her parents has reached the age of capacity to contract the marriage can be solemn ized and the lack or absence of consent of the parents or guardion will not invalidate the marriage. [130B-C]

(ii) Once c.l(spensation is granted by the appropriate authorities the parties cannot be regarded under the Canon Law as bein~ within the prohibited degrees with the result that ground No. 2 in s. 19 cannot be availed of. The parties, at the time of their marriage, professed Roman Catholic religion and the question of capacity to marry and imp<dimcnts in the way of marriage would have to be resolved by referring to their personal Jaw. That, for the purpose of deciding the validity of the marriage would be the law of the Roman Catholic Church, namely. If the parties are related by consan the Canon Law of ihat Church. ~uinitv in· the -second degree, that per se, is an impediment to 1narriage; but. under the Canon Law iti<elf it is dispensable and can be removed by dispensation.

[132Hl

V. H. Lopez v R. J. Lopez, r:L.R. 12 Cal. 706, H. A. Lucas v. Tlie0doras Lucas, I.L.R. 32 Cal. 187 and Peter P,hilip Saldanha v. A1uze Grace Saldanha, I.L.R. 54 Born. 288, Bouscaren on Canon Law, Manual ol Canon Law by Fernando Della Rocca, referred to.

Cll'IL APPELLEATE JURISDICTION: Civil Appeal No. 8(N) of

1 971.

Appeal by special leave from the judgment and order dated July 18, 1969 of the Calcutta High Court from Original Decree No. J 15 of 1968.

Vidya Dhar Tilak and K. Rajendra Chowdhry, for the appel-

lant.

The respondent appeared in person.

The Judgment of the Court was delivered by

Grover, J. This is an appeal by special leave from a judg ment of the Calcutta High Court arising out of a matrimonial suit No. 17 of 1966 filed by the appellant against the respondent for a decree declaring that the marriage between the parties was null and void and asking for custody and care of the children. alimony pendente lite permanent maintenance and other reliefs..

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[1973] 2 s.c.R.

The facts may first be stated. The appellant and the res It pondent are close relations; their mothers being real sisters. appears that prior to January 30, 1960 they had sexual relations as a result of which the appellant became enciente (pregnant). The respondent who was originally a Hindu had got converted to Christianity and professed the Roman Catholic faith. The appellan1 who was also a Hindu got converted to that faith and was blaptised on January 29, 1960. On January 30, 1960 one Father Antoine solemnised the marriage of the parties at the Church of St. Ignatius, Calcutta. On May 10, 1960 the first child, a daughter, was born to the appelhillt She gave birth to a secc.nd child, also a daughter, in October 1961. It would appear that the appellant left the home of the respondent in the year 1965 and the action out of which the appeal has arisen was filed in July 1966 on the original sicle of the High Court. It was dismissed by Mr. Justice Ghose and the appeal under the Letters Patent was also dismissed by the Division Bench.

In the petition a number of allegations were made relating It was alleged; inter alia, that to the conduct of the respondent. it was under duress, intimidation and undue influence that the sexual relationship started between the appellant and the respon the appellant conceiving a in dent which ultimately resulted child. The conversion to Christianity as also the performance of the ceremony of marriage were all attributed to fraud, coer It was cion and undue influence practised by the respondent. claimed that the appellant was a minor at the time the marriage was solemnised and the consent of her father or her guardian was not taken nor did she give her own consent freely to. the marriage. Further the marriage was void because the parties were within the prohibited degree of consanguinity. All thc:se allegations were denied by the respondent. He gave his own version as to how the intimate relationship between the parties came to be developed and how the marriage was ultimately solemnised.

the

The learned trial judge came to the conclusion that the appel lant and the respondent fell in love with each other which led to their marriage. He did not accept the case of the appellant that any fraud, coercion or undue influence had been practised respondent or that Father Antoine or employed by had been guilty of giving fraudulent advice to the appellant. H was further held that the marriage had been solemnised by the proper priest after a dispensation had been obtained from the aut4orities of the Roman Catholic Church removing the impedi ment of consanguinity. It does not appear from the judgment that the point relating to invalidity of the marriage on account of absence of consent of the father or the guardian of the appel-

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LAKSHMI SANYAL v. s. K. DHAR (Grover, J.)

125

!ant was argued or decided by the learned trial judge. The Division Bench endorsed the view of the trial judge about the circumstances in which the marriage came to be solemnised between the parties. The question of the effect of the minority of the appellant and the lack of consent of her father or guardian was allowed to be raised and after refurring to the Canon Law of ihe Romen Catholic Church it was held that from the stand point of that law the objection to the validity of the marriage on the ground of lack of consent could not be sustained. The High Court expressed the view that in the present case the con sent of the parents was not necessary as required under s. 19 of the Indian Christian Marriage Act, 1872, nor was there any pro vision the Indian Divorce Act 1869 which rend1~red a marriage null and void on the ground of minority of a party. On the question of 1he marriage being within the prohibited degree 'Jf consanguinity it was found that since the consanguinity between the parties was of the second degree it was certainly au impediment in the way of marriage under the Roman Catholic Law. But the impediment could be removed by dispensation which was granted by the competent authorities of the Church. For that reason the marriage could not be held to be invalid or null and void.

in

Learned counsel for the appellant has sought to raise a num ber of points but ultimately the only contentions which have been seriously pressed and which require decision are confined to two matters. The first is whether the marriage was invalid and void because the appeJlant was a minor at the time the marriage was solemnised and admittedly the consent of her father or guardian had not been taken. The second is that the parties were within the prohibited degree of consanguinity and therefore under s. 19 of the Divorce Act a decree declaring that the marriage was null and void ought to have been granted.

The Indian Divorce Act 1869 was enacted to amend the law relating to divorce and matrimonial causes of persons professing the Christian religion. Section 18 provides that any husband or .. wife may present a petition to the District Court or the High Court praying that his or her marriage may be declared nu!! and void. Section 19 says that such a decree may be made on any of the four grounds. Ground No. 2 is that the parties are 'llithin the prohibited degree of consanguinity (whether natural. or le)!al) or affinity. The other Act with which we are concerned is the Indian Christian Marriage Act 1872 (Act 15 of 1872) which was enacted to consolidate and amend the law relating to the solemnization in India of the marriages of persons professing interpretation· the Christian religion. Section 3 contains

the

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'.clause. "Minor" is defined to mean a person who has not com pleted the age of twenty-one years and who is not a widower or a widow. Provisions have been made in Parts III, V and VI in respect of those marriages where one or both of the parties happen to be minors. In Part Ill the marginal· heading of which is "Marriages solemnized by Ministers of Religion licensed under this Act", s. 19 lays down that the father, if living, of a minor or if he be dead, his guardian and if there be no guardian then the mother of the minor may give consent to the minor's marriage. Such consent is required unless no person auth.orised to give the same be resident in India. It has been provided in ss. 20, 21 and 22 how the person whose consent to the marriage is required under s. 19 can! prohibit the issue of the certificate by any Minister and what the Minister has to do if such a notice is issued prohibiting the marriage. Part V contains. provisions relating to marriages soJemr.ized by or in the presence of a Marriage Registrar. Section 44 therein applies the provisions of s. 19 to every marriage under that Part, either of the parties to which is a minor. Any person whose consent to such marriage would be required can enter a protest in the manner prescribed. When such protest has been entered no certificate shall be issued until the Marriage Registrar has examined into the matter and is satisfied that the certificate should be issued. Part VI relates to marriage of Indian Christians which can be certified under that Part on fulfilment of the conditions given in s. 60. The first condition is that the age of the man intendinl!: to be married shall not be under 18 years and the age of the woman intending to be married sha1! not be under 15 years. Certain penalties are prescribed in Part VII. Under s. 68 whoever not being autho rised to solemnize a marriage does so in the absence of a Marriage Registrar shall be punished with imprisonment which may extend to 10 years etc. and shall also be liable !o fine. Under s. 70 any Minister of Religion solemnizing a marriage with a minor under Part III without notice or within 14 days after notice knowingly and wilfully is to be punished with im prisonment for a term which may extend to 3 yeai:.s and shall also be liable to fine. · Section 71 gives the punishments for a the offence of Marriage Registrar who amtmg others commits solemnizing the marriage when one of the parties is a minor before the expiration of 14 days after the receipt of notice of such marriage or without doing the other acts mentioned in suh s. (3) of that section. Section 77 to the extent it is material may be reproduced :-

S. 77

"Whenever any marriage has been solem nized in accordance with the provisions of sections 4 & 5 it shall not be void merely on account of any irre-

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LAKSHMI SANYAL v. s. K. DHAR (Grover, I.)

127

gularity in respect of any of the following matters, namely,:-

( 1) any statement made in regard to the dwelling of the persons married, or to the consent of any person whose consent to such marriage is required by law :

(2)

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It has been necessary to set out in some detail the provisions of the Indian Christian Marriage Act because it has been stre nuously argued on behalf of the appellant that since the consent of her father was not taken under s. 19 when she was admittedly It has been pointed a minor the marriage was null and void. out that even though the heading of Part m in which s. 19 occurs confines the provisions therein to marriages solemnized by the Minister of Religion licensed under the Act, s. 19 is of general application and whenever a Christian marriage is solemn ized by any priest or Minister its provisions would be applicable. Emj1tiasis has also been laid on the fact that in ss. 12, 13 and 14 the words "Minister of Religion" have been specifically used whereas they do not appear in ss. 15, 18, 19, 20, 21 and 22. lndeed in s. 20 the word used is "any Minister" and this section empowers the person whose consent to a marriage is required under s. 19 to prohibit the issue of a certificate by any Minister. Section 21 uses words "Such Minister" which it is suggested has reference to any Minister in s. 20.

We may now deal with the scheme of s. 5 which read with s. 4 is the most material section and all the other provisions which have been made in the Act, particularly, in the different Parts have to be read in the light of s. 5. Section 5 gives five categories of persons by whom marriages of Cltristians can be solemnized in India. The first is of any person who has received episcopal ordination. The only condition laid down is that he must solemnize the marriage according to the rules, rite.s, cere monies and customs of the Church of which he is the Minister. It may be mentioned that in the present case the marriage was solemnized by Father Antoine who was a Minister of Roman Catholic Church and about whom it has not been disputed that he had received episcopal ordination and was competent to solemnize the marriage under sub-s. ( 1) of s. 5. The second category is of Clergyman of the Church of Scotland who has to solemnize the marriage according to the rules, rites, cere monies and customs of that Church. The next three categories, namely, 3, 4 and 5 are of those who have been licensed or ap pointed und~r the Act. In category 3 fall Ministers of Religion licensed under the Act to solemnize the marriages. Category 4

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consists of persons licensed under the Act to grant the certifica•te o~ !11arriag,e .between the. Indian Christians. Part III contains pro ':'1s10ns relatmg to marriages solemnized by Ministers of Religion licensed under the Act, namely, category 3. Part IV directs re gistration of marriages solemnized by a Minister of Religion. It points out how it is to be done by the Clergyman of England, Rome ~nd Scotland. It also deals with the case of a marriage solemnized by a person who had received Episcopal ordination but who is not a Clergyman of the Church of England, Rome or Scotland. Part V relates to marriages solemnied by or in the presence of Marriage Registrar which obviously pertains to cate· gory 4. It is noteworthy that so far as the last three categories aro concerned express and elaborate provisions have been made In cases of marriages solemnized when a minor is to be married. by persons belonging to categories 3 and 4 the provisious are intended to ensure that the consent of the parents or the guardian should be obtained when a minor is going to get married. A minor would mean according to the definition given in s. 3, a person who has not completed the age of twenty one years. •Whh regard to a marriage solemnized by the person in category 5 dealt with in Part VI it is provided by s. 61 (as stated before) that one of the conditions to be fulfilled is that the age of the man intending to be married shall not be under 18 years and the age of the woman intending to be married shall not be under 15 years. According to the proviso to tha't section no marriage can be cer· tified under Part VI when either of the parties intending to be married has not completed his or her 18th year unless such consent as is mentioned in s. 19 has been given to the intended marriage or unless it appears that there is no· person living or authorised to give such consent. It is apparent that in s. 60 the age of minority when consent of the father or the guardian is necessary is 18 years whereas in ss. 19 and 44 appearing in Parts III and V a person who has 1iot completed the age of 21 years has been treated as a minor in whose case consent of the parents or the guardian is necessary. The makin.g of separate provisions in Parts UL V and VI relating to marriage of minors and tije requirement of consent of the parents or the guardian shows that each Part is meant to be self contained. The categories of persons covered by those Parts and the provisions appearing therein ca:mot be applied to marriages solemnized by persons falling in categories I and II. Moreover in the aforesaid 2 categories (I and 2) a person who can solemnize the carriaire can do so only according to the rules, rites ceremonies and customs of the particular Church to which the In other words if a marriage }\as to be sol.emnized bv a Minister belonging to the Roman Catho lic Church which will fall within category I he is bound to follow only the rules, rites and ceremonies and customs of the Church to which he belongs and it is not possible to apply the provisions

, Minister or the Clergyman belongs.

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LAKSHMI SANYAL v. s. K. DHAR (Grover, J.)

129

of Part III to him. It may be mentioned tbat after a careful analysis of tbe scheme of the Indian Christian Marriage Act it was held in Rev. Father Caussavel v. Rev. Saurez(1) that Part III only ap plies to Ministers of Religion licensed under the Act. Section 19 could not, therefore, be applicable to the marriage of the appellant and the respondent which was solemnized by a person in category 1 of s. 5. Moreover as demonstrated by s. 60 there ieems to be no uniform provision that consent must be obtained of the parents or the guardian when a person is above 18 years of agt> but below 21. Section 60 clearly recognises the fact that if a marriage is to be certified under Part VI the consent would be required only if either of the parties has not completed his or her 18th year. Part VII which d.~als with penalties .shows that persons solemnizing a marriage without authority or not in accord ance with what is provided are liable to severe punishment by way of imprisonment as well as fine. Thus every care is taken to ensure that the solemnization of the marriage as provided by s. 5 may be done by persons who were authorised to do so and in accordance with the rules and customs of the Church to which such persons belong under categories 1 and 2 and in accordance with the provisions of the Act by the Minister of Religion or the Marriage Registrar or a person licensed under the Act falling in categories 3, 4 and 5 as the case may be. Even with regard to solemnization of marriage to which ss. 19 44 and 60 are applicable tbere is no provision that such marriages wolild be null and void. All that happens is that if the penal provisions are breached a person solemnizing a particular mar riage will be liable to punishment. Section 77 .;ays that when ever any marriage has been solemnized in accordance with the provisions of ss. 4 and 5 it shall not be void merely on account of the irregularity in respect of the five matters set out therein, one of which is contained in sub-section ( 1) and which relates to the consent of any person whose consent to such marriage is It has been areued on behalf of the appellant required by law. that s. 77 presupposes that a marriag.e would be void if consent to such marriage as reauired by law has not been obtained and it is only a mere irregularity in resoect of it which will not render In the view that we have expressed it is unnecessary it void. to consider the true scope and ambit of s. 77. In our iudg ment the High Court was right in holding that the provisions of s. 19 of the Christian Marriage Act will not be applicable to the present case since it was solemnized by a oerson fa11ing ~n~er s. 5 ( 1) and we have to examine the Canon Law for determmmg the true oosition about the solemnization of a marriage of a per son who is below 21 years of age.

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([) T.L.R. 19 M•d. 273.

10-Ll48 Supcl /73

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the consent of

Under Canon 88 of the Roman Catholic Church a person who has completed 21st year of age is a major; under that age, a minor. Canon 1067 lays down that a man before completing his 16th year and a girl before completing her 14th year cannot contract a valid marriage. Canon 1934 enjoins that a pastor must senousJy dissuade minor sons and daughter from contracting marriage without the knowledge or against the reasonable wishes of their parents. There is no provision in the Canon. Law which the contains a prohibition against the marriage of a minor absence of It appears that under Canon Law so long as a minor has reached the age of capacity to contract which, as stated before, is 16 years in case of a man and 14 years in case of a girl the marriage can be solemnized and the lack or absence of consent of the It is wholly parents or guardian will not invalida'te the marriage. unnecessary to refer to the English law on the subject. There the point is governed mainly by the provisions contained in the Marri age Act 1949 which has no applicability here. For all the reasons mentioned before we are in entire agreement with the view ex pressed by the High Court that the marriage of the appellant with the respondent could not be held to be null and void on the ground that since the appellant was below 21 years of age the consent of her father was not obtained.

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those degrees. Section 19 of

The second point relates to 'the effect of the marriage between the parties within the prohibited degree of consangui:;ity. The Indian Divorce Act or the Indian Christian Marriage Act do not give any definition of what the prohibited degrees are. It has been urged on behalf of the appellant that assuming the Canon Law had to be looked at for finding the prohibited degrees it has been found that the appellant and the respondent being children of real sisters fell within the Divorce Act lays down in categorical terms that a marriage may F be declared null and void, inter a/ia, where the parties are with· in the prohibited degree of consanguinity. There is no exception contained in ground No. ·2 in the said section. It is not open, it has been contended, to the courts to travel beyond s. 19 or the provisions of the Divorce Act to discover whether such an impediment which renders the marriage null and void ab-initio can be removed by a dispensation granted by the competent authorhv of the Roman Catholic Church. The Hieb Court fol lowed the decision of a full bench of the Calcutta High Court in V. H. Lopez v. R. J. Lopez(') in which it was held that the oro hibited degrees for the purpose of the marriage were those which were proh!bited by the customary Jaw of the Church to which In that case also the parties were Roman the parties belonged. Catholic and the ceremony of marriage was solemnized by the

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LAKSHMI SANYAL v. s. K, DHAR (Grover, J.)

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Cl~rgyman c~mpeten~ to sol~mnize the marriage. Although no evidence of dispensation havmg been. obtained the obstacle to the marriaJ!;e on the ground of affinity which was the case there had been produced the court· presumed that such a dispensation had been duly obtained from the fact that the mar- · riage was solemnized by a Clergyman of the Roman Catholic ~hurch who was competent to do so. According to the decisiou m H. A. Lucas v. Theodoras Lucas(') the courts in India will not disallow a Roman Catholic of Indian domicile who had re· ceived the necessary dispensation from marrying his deceased wife's si~ter who by the law of her own Church, which was . Armenian in that case, may be incapable of contracting the marriage. The husband's capacity rendered the marriage valid in law. The effect of s. 88 of the Indian Christian Marriage Act was cohsidered in Peter Philiv Saldanha v. Anne Grace Sal· danha( 2 ). That section provides that nothing in the Act shall be deemed to validate any marriage which the personal law appli· cable to either of the parties forbids him or her to enter into. In the Bombay case the parties were Roman Catholic of Goan the domicile and their marriage had been solemnized before Registrar of Marriages in Bombay. A question arose whether such a marriage was forbidden by the personal law of ihe parties as being contrary to the Canons. of the Church of Rome. After examining the scheme of the Indian Christian Marriage Act Blackwell J., who delivered the judgment of the High Court said that tlb.e whole Act deals only with the ceremony of mar riage. The argument that Parts III, IV and V involved the exclusion of Roman Catliolics from Part V of the Act was re pelled on the eround that if that had been intended the legislature would have said so. It was observed that the expression "personal Jaw" in s. 88 refers to the capacity to contract and impediments In the present case both and not the forms of solemnization. the parties are domiciled Jn India and at the time of the solemn ization of their marriage they professed Roman Catholic religion. The question of capacity to marry and impediments in the way of marriage would have to be resolved by referring to their per· sonal law. That, for the purpose of deciding the validity of the marriage, would be the Jaw of the Roman Catholic Church, namely, the Canon law of that Church.

In the well known work of Bouscaron on Canon Law, Part V relates \o marriage. According to Canon 1012 it is impossible for a valid contract of marriage between baptized persons to exist "without being by that very fact a sacrament". It has been described as a sacred contract. Canon 1020 urovides that a uas the marriage shall carefully for who has the right to assist at

(1) l.L.R. 32 Cal. 187.

(2) J.L.R. 54 Born. 288.

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investigate whether there is any obsta.cle to the celebration of the marriage. Among other things he must ask both the man and the woman broacuy whether they are under any illlpeaiment. Canon 1035 lays down that all persons who are not prohibited by Jaw can contract marriage. Any impediment, it is stated in this booK at page 4~2, may be broa.d1y defined as a circumstance which renders a marriage either illicit or invalid. This is followed by classifica1tions of impedimencs. . Numoer 7 among them is dispensable or non-dispensable, according as it In Canon 1040 can or cannot be removed by dispensation. which rela1tes •O dispensations it is stated at page 499 that a dispensation is a relaxation of law in a particular case. Canon. 1076 pro·11des that in the direct line of consanguinity, tnamag.i is invalid between all the ancestors and descendants. the In It is common collateral line, it is invalid up to the thi1d degree. ground that the consanguinity between the parties to the marriage in the present case is of the second degree and therefore it was an impediment in the way of the marriage under the Canon It is, however, not disputed that dispensation can be grant law. ed in case of consanguinity in the second degree ( vide Canon 1052) by the appropiiate authorities of the Church. The only case where dispensation cannot be grllll'ted is where the impedi ment is of the first degree which is an absolute bar Canons 80 to 86 deal with dispensations. Th,e general principle 1111derlying dispensation is "He who makes 1the law can dispense from the law; as can also his successor or superior and any person to whom any of these mav t(ive the faculty". In Manual of Canon Law by Fernando Della Rocca of the University of Rome,. it is stat~ at page 61 that the obligation of observing the law ceases by reason of exemption properly so called obtained by privilege or dispensation.

The question is whether after dispensation has been granted by the competent authority of the Roman Ca:tholic Church the parties who are within the prohibited de-gree of consanguinity can still be regarded as within tho~e degrees.. The prohib~ion in the matter of marriage beltween the parties on the ground of con sanguinity is itself created by the Canon Law so far as the Roman Catholics are concerned. If the parties are related by consan guinity in the second degree thLt per se is an imoediment to mar• riage but under the Canon Law itself it is dispensable and can be removed by dispensation. After dispensation it eannot be said that under the Canon Law any impediment or prohibition exists. The pa:rties will, therefore, not be within the prohibited degree of consanguinity. Ground No. 2 in s. 19 of the Indian Divorce Act will, in these circumstances, not be applicable. The argument on behalf of the appellant that ground No. 2 in s. I 9

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LAKSHMI SANYAL v. s. K. DHAR (Gmver, J.)

133

does not contemplate or envisage the removal of the prohibition by. a particular authority doing a particular act, namely, dispen sauon cannot be accepted. Since the prohibited degrees are not indicated in the Indian Divorce Act and it is the Canon Law to which one has to turn in cases where the paJties are Roman Catholics, it is to the provisions of that law that resort must be had for discovering whether the parties at 'the time of rnlemn ization of the marriage were within the prohibited degree of con In our judgment once dispensation is g1anted by the sanguinity. appropriate authorities the parties cannot be re~arded under the Canon !aw as being within the prohibited degrees with the result that ground No. 2 in s. 19 cannot be ayailed of. As a matter of fact in V. H. Lopez v. E. J. Lopez(1) it was laid down as long ago as the year 1885 A.O. that the prohibited degrees mentioned in s. 19 of the Indian Divorce Act did not necessarily mean the degrees prohibited by the Law of England. For find ing out prohibited degrees it was the customary law of the class to which the parties belonged. In that case the law of the Roman Catholic Church was applied because the parties'belone;ed to that Church. It was further held that where a man and a woman intended to become husband and wife and a ceremony of mar riage was performed between them by the Clergvman competent to perform a valid marriage the presumption in favour of every thing necessary 'to give validity to such a marriage was one of very exceptional strength and unless rebutted by evidence strong, distinct, satisfactory and conclusive must prevail. In the sub sequent decision H. A. Lucas v. Theodoras Lucas(') the earlier decision in Lopez v. Loriez(I) was referred to and followed. Our attention has not be.~n drawn by the learned counsel for the appel lant to any contrary decision and we consider that the law was correct'y enunciated in Looez v. Lonez ( 1) on the effect of dispen sation which held the field for all these years on the question that once disnensation has heen obt~ined from 'the appropriate' authorities of the Rom~n Catholic Church a marriaee between the oart;.~s who are within the nrohibited de•r~P-S of consanouinity is not null and void and no decree for nullifv can be granted under s. 19 of the Indian Divorce Act in such cases.

For the ahove reasons the anpeal fails and it i~ dismissed. The

parties are left to bear their own costs in this Court.

B

D

E

F

0

K.B.N.

Appeal dismi&sed.

(l) I.L.R. 12 Cal. 706.

(2) l.L.R. 32 Cat. 187.