Kenya Judgment

Kadhis Courts · Kadhis Court at Nakuru

HAA v AAA [2025] KEKC 20 (KLR)

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Source document

01

Holding and result

The court found that the respondent's prolonged absences due to work, failure to provide sufficient maintenance, and denial of conjugal rights contributed to the irretrievable breakdown of the marriage. Despite attempts at reconciliation through elders, mediation, and court processes, the parties remained estranged for nearly five years. The court held that marriage under Islamic law requires both parties' consent and fulfillment of mutual obligations. The petitioner's departure from the matrimonial home, though generally discouraged, was not sufficient to bar her from seeking divorce given the circumstances. The court concluded that the marriage had broken down beyond repair and granted an irrevocable judicial divorce (faskh) to the petitioner.

Court disposition

Petition for divorce granted; marriage dissolved by irrevocable judicial divorce.

Orders

  • The petitioner is hereby divorced from the respondent by judicial decree.
  • The divorce is declared irrevocable.

02

Material facts

Parties

HAA

Applicant

AAA

Respondent

03

Procedural history

  1. Posture

    Divorce Cause / Judgment

04

Questions and positions

Legal issues

Party arguments

Applicant
The petitioner argued that the respondent failed to provide sufficient maintenance and denied her conjugal rights after returning from official duties abroad. She further claimed that the respondent entered into another marital relationship without her knowledge, and after repeated failed attempts at reconciliation, she decided to leave the matrimonial home and seek a judicial divorce. She maintained that the marriage had irretrievably broken down and she could not continue in the relationship.
Respondent
The respondent acknowledged the marriage but disputed the timeline of events. He argued that his absence was due to work obligations in Somalia and that he did not intentionally neglect the petitioner. He denied denying her conjugal rights, stating that the living arrangements made it difficult. He contended that there were no sufficient grounds for divorce and that he had not wronged the petitioner.

05

Court’s reasoning

  1. 01

    Qur’an 30:21

    Under Islamic law, marriage is a social contract requiring mutual consent and fulfillment of marital duties, including maintenance and conjugal rights.

  2. 02

    Qur’an 65:1

    A wife should not leave the matrimonial home except for necessity; however, persistent neglect and lack of cohabitation may justify divorce.

  3. 03

    Imam al Bukhary, Hadith No. 5283

    Judicial divorce (faskh) may be granted where reconciliation efforts have failed and the marriage has irretrievably broken down.

06

Ratio, limits and disposition

Ratio decidendi

The court found that the respondent's prolonged absences due to work, failure to provide sufficient maintenance, and denial of conjugal rights contributed to the irretrievable breakdown of the marriage. Despite attempts at reconciliation through elders, mediation, and court processes, the parties remained estranged for nearly five years. The court held that marriage under Islamic law requires both parties' consent and fulfillment of mutual obligations. The petitioner's departure from the matrimonial home, though generally discouraged, was not sufficient to bar her from seeking divorce given the circumstances. The court concluded that the marriage had broken down beyond repair and granted an irrevocable judicial divorce (faskh) to the petitioner.

Obiter and limits

  • If the petitioner had remained in the matrimonial home, reconciliation might have been more feasible.
  • Marriage requires balancing professional duties with family obligations to maintain the foundation of society.
  • No court can coerce parties into an undesirable marital relationship.

Court disposition

Petition for divorce granted; marriage dissolved by irrevocable judicial divorce.

  • The petitioner is hereby divorced from the respondent by judicial decree.
  • The divorce is declared irrevocable.

Source and reliance status

Kadhis Courts

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Judgment text

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Source document

Kadhis Courts

Judgment

[2025] KEKC 20 (KLR)

HAA v AAA (Divorce Cause E003 of 2024) [2025] KEKC 20 (KLR) (28 May 2025) (Judgment)

Neutral citation: [2025] KEKC 20 (KLR)

Republic of Kenya

In the Kadhis Court at Nakuru

Divorce Cause E003 of 2024

IN Nyaboga, SRK

May 28, 2025

Between

HAA

Petitioner

and

AAA

Respondent

Judgment

1. The petitioner and the respondent celebrated their marriage in accordance to Islamic law in Elmentaita, Nakuru County in 2018. They cohabited has wife and husband in Ken-land and as a result were blessed with one issue, a baby boy named NAA born on 12th April 2019.

2. The marriage between the petitioner and the respondent as alleged, went through challenges which led the petitioner to approach this Honorable Court via her petition dated 29th May 2024 and sought against the respondent for inter alia, orders:a.That the marriage be dissolved.b.Any other relief the Honorable Court may deem fit and just.

3. The matter for several times appeared before the late Honorable Principal Kadhi, T. Kunyuk, May Allah forgive him,have mercy on him and grant him paradise, who had referred the it for Alternative Justice System (A.J.S.) but it seems that did not workout.

4. The matter came up for hearing on 5th March 2025 in which both parties appeared virtually and thus proceeded inter partes.

5. The petitioner, an accountant with xxxxx Agency testified on oath that she celebrated her marriage to the respondent in xxxxx , within Nakuru County on around July 2018. She stated that the marriage was conducted in according to Islamic Customs. She further stated that after celebrating the marriage, she together with the respondent cohabited in xxxx , Nakuru County and as a result were blessed with one issue.

6. The petitioner stated that after delivery, the respondent who had gone out of the country on official duties was not providing what is sufficient to her together with the issue of marriage. She stated that she raised her concern on the insufficient provision but nothing happened.

7. The petitioner alleges that when the respondent came back from the official duties out of the country, he denied her conjugal rights on grounds that he was sick and tired. She went on to state that once when the respondent went back to his duties, she called him and told him that she cannot bear with the kind of life they were living and asked him that she wants to go to her parents which he accepted.

8. The petitioner further stated that she took her belongings and went and after one week, a neighbor called her to inform her that all the house holds had been taken away by the respondent who never even informed her. She went on to testify that after sometime, a lady texted her via whats-app referring her to as a co-wife and in her profile picture, she was sitting on her matrimonial bed which had been taken away by the respondent. She went on to state that the lady asked her if she was divorced from the respondent in which the petitioner said she answered in the affirmative.

9. The petitioner stated that after that incident, she made the decision not to continue with the marriage and it is almost five years since then and cannot go back and instead wants to be granted her divorce.

10. In response, the respondent, a medic with the xxxxxxx currently working at xxxxxx concurred with the petitioner on the year that they celebrated their marriage but differed with her on the month. He testifies that it was in December 2018 and he spent one week with her and left for his place of work in Elwak, Mandera County. He stated that while in Elwak, they were deployed to Somalia where they spent six months until July 2019 when he came back to Nakuru and found the petitioner had given birth.

11. The respondent stated that while in Nakuru then, he spent one week with the petitioner and returned to Somalia whereby he came back to the petitioner on March 2020. He stated that as it was during the Covid period, they were not allowed to apply for leave so he rarely visited the petitioner.

12. In response to the petitioner’s claim that he had denied her conjugal rights, the respondent stated that last time when he visited the petitioner, he found her residing with her aunt who also had a child and as it was a one bedroom house, he returned to work and after several days, the petitioner was calling him and insisting that she wants to be divorced.

13. After the hearing, the Honorable Court further referred the matter to the Court Annexed Mediation (C.A.M.) but when it came back, still no settlement had been reached.

Analysis And Determination: 14. The dispute between the parties is on divorce. The petitioner from her petition and during the hearing has insisted that she be granted divorce which the respondent is not prepared for. The respondent believes that he has not wronged the petitioner and as a result, there is no ground for divorce in this petition.

15. It seems that the petitioner was not okay with the respondent’s state of being away from her and for long periods most of the time. I also find that since they married, the respondent and the petitioner rarely spent enough time together. I furthermore find that the petitioner did find out that the respondent was in another marital relationship and which made her opt for divorce.

16. I find that the petitioner before leaving her matrimonial home had informed the petitioner that she was going to her parent in which he accepted. When he found that certain belongings of the petitioner were missing from the house is when he learnt that the petitioner was serious and he requested her to come back but she declined.

17. I further find that the parties for several times had tried to engage elders to resolve their differences but that did not succeeded as it seems that the petitioner was determined to end the marriage.

18. That said, the petitioner’s act of leaving her matrimonial home is against the principles of Islamic law. It is an act which is prohibited and may only be allowed when there is a necessity which was not there in this instance. The Qur’an states:“Do not force them (wives) out of their homes, nor should they (wives) leave.” 65:1

19. If maybe the petitioner had settled in her matrimonial home instead of leaving, it would have been more convenient for them to settle their differences in which even divorce can be granted while she is there.

20. It is not clear whether the parties had made an agreement that the respondent should not have another wife apart from the petitioner. If they had made the same and the respondent breached the agreement, then the petitioner may have a right to seek the termination of the marriage.

21. Having said that, since celebrating the marriage, the respondent has not been making enough effort to spend time with his family for reasons that the circumstances of his job has made it impossible and this furthermore led to denying her conjugal right. It is his duty to balance between performing official duties and at the same time reserving some time for the family as the family is the foundation of society and which is the one that provides emotional, social, economic and health support to members of societies throughout their lives. The Qur’an states:“And among His signs is that He created for you spouses that you may find tranquillity in them; and He placed between you affection and mercy.” 30:21

22. It is almost five years now that the petitioner and respondent are not together. Efforts have been made and some even through this Honorable Court to allow parties settle their issues but to no avail. Marriage as a social contract requires the consent of both the husband and wife and no one, even a court of law can coarse one into undesirable relationship.

23. Imam al Bukhary relates from Ibn Abbas saying that:“Barirah's husband was a slave called Mughith. I saw him moving behind her, weeping, and his tears streaming down his beard. The Prophet, may God bless him and grant him peace, said to Abbas: ‘O Abbas, are you amazed at Mughith's love for Barirah and Barirah's hatred of Mughith?’ The Prophet, may God bless him and grant him peace, said to Barirah: ‘Why don't get back to him (Mughith) ?’ She asked: ‘O Messenger of God, are you commanding me?’ He said, ‘I am only interceding.’ She said: ‘I have no need of him.’ ” No. 5283.

24. From the aforementioned, the petitioner be and is hereby divorced from the respondent. Furthermore, this being a judicial divorce, it is an irrevocable divorce.

Orders accordingly.

DATED, SIGNED AND DELIVERED IN NAKURU THIS 28TH MAY 2025. IDRIS N. NYABOGASENIOR RESIDENT KADHIIn the presence of:Court assistantPetitionerRespondent

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Authorities

Authorities used by the court

Cases, legislation, regulations, and constitutional provisions identified in the available record.

Imam al Bukhary, Hadith No. 5283

Case cited

Qur’an 30:21

Legislation

Legislation referenced in the available case record.

Qur’an 65:1

Legislation

Legislation referenced in the available case record.

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